God as Mathematician

Cerro Tololo Inter-American Observatory - Coquimbo Region Chile 

E = MC2

Albert Einstein once wondered: “How is it possible that mathematics, a product of human thought that is independent of experience, fits so excellently the objects of physical reality?”  Sir Isaac Newton formulated a mathematical law of universal gravitation that has proved to be better than 99.99999% precise yet, due to technological limitations of his time, Newton himself could only verify to an accuracy of less than 4%.

It was once thought that the universe was comprised solely of a substance called ether.  Matter, it was postulated, was the result of "knots" in this ether.  Knot theory evolved as an obscure branch of pure mathematics in an attempt to explain this phenomenon.  Amazingly, this abstract endeavor now finds extensive modern applications in topics ranging from molecular chemistry, particle physics and even statistical mechanics.  The same exact "knot" equation, for example, can be used to explain stock option pricing and the agitated motion of pollen suspended in a liquid.

So how can we explain these incredible powers of mathematics?  And fundamentally, what does this all mean?  Are we merely discovering mathematics, like an astronomer discovers a previously unknown comet or asteroid? Or, is mathematics a purely human invention?

These really aren’t questions I can answer... but I can certainly contemplate their profound significance.  It is a significance written in symmetry and logic.  The evocative poetry of mathematics transcends experience and attempts to lay bare creation itself.  Whether we want to call that God or some sublime inspiration, it doesn't matter because it's a tangible place where all rational minds can meet.

"Mathematics and logic, historically speaking, have been entirely distinct studies. Mathematics has been connected with science, logic with Greek. But both have developed in modern times: logic has become more mathematical and mathematics has become more logical. The consequence is that it has now become wholly impossible to draw a line between the two; in fact, the two are one. They differ as boy and man: logic is the youth of mathematics and mathematics is the manhood of logic."

~ Bertrand Russell

Faith as Ethical Alchemy

The Bronx Zoo - New York City

Learning to Live Compassionately

The vase where this verbena’s dying

Was cracked by a lady’s fan’s soft blow.

It must have been the merest grazing:

We heard no sound.  The fissure grew.

The little wound spread while we slept,

Pried deep in the crystal, bit by bit.

A long, slow marching line, it crept

From spreading base to curving lip.

The water oozed out drop by drop,

Bled from the line we’d not seen etched.

The flowers drained out all their sap.

The vase is broken: do not touch.

The quick, sleek hand of one we love

Can tap us with a fan’s soft blow,

And we will break, as surely riven

As that cracked vase. And no one knows.

The world sees just the hard, curved surface

Of a vase a lady’s fan once grazed,

That slowly drips and bleeds with sadness.

Do not touch the broken vase.

~ The Broken Vase, By Sully Prudomme 

Translated by Robert Archambeau

The epistles of Paul, those actually attributed to him anyways, are filled with love for people.  He taught we can endure all manner of trial including being crucified as martyrs, have faith capable of moving mountains but if we lack charity, none of that matters.

Surprisingly, true religion is not about believing things.  It is said the Jewish rabbi, Hillel, an older contemporary of Jesus, was once approached by a group of pagans.  They said they would convert to Judaism if he could recite the entire Tora while balancing on one leg.  He responded with, “Do not do unto others what you would not have done unto you.  That is the Tora.  The rest is commentary.  Go and learn it.”  (Babylonian Talmud - Shabbat 31a)

Beyond the dogma, endless meetings, planning and herding the faithful, there is an underlying element in Mormonism, and many other religions for that matter, that often goes under appreciated; service.  I’m beginning to understand what religion tries to convey at its best.  It really doesn’t matter what you believe.  Religion is about doing things.  It’s about living in a compassionate way that changes you.  Instead of creeds and beliefs, Judaism and Islam place the emphasis on a collection of practices... like giving alms, prayer, fasting, worship.  These observances are designed to change our inner world.  Each is an opportunity to encounter God.

You also see this in the Gospels.  There is very little doctrine as we now know it.  Jesus isn’t going about giving dissertations on the Godhead, original sin, divinity, or other finer points of doctrine.  He’s going out visiting sinners, traitors, the nonbelieving and unclean... people beneath contempt.  He seemingly valued practice over ideas... much like Buddhism does today.

Religion is a form of ethical alchemy.  As we strive to behave in compassionate ways, it changes us.  Egotism and greed keep us from a knowledge of the divine.  It's not the believing of creeds or the undertaking various sacraments but compassion that allows us the perspective to apprehend the sacred.

The Buddha said that the practice of compassion can introduce us to Nirvana. Jesus said that on the last day, it's those who have visited people who are sick and naked, hungry and in prison, looked after them, who will enter the kingdom of God.  They are the ones who enter God's presence, not those who necessarily have the "correct" theology or the "right" sexual ethics.

So many different faith traditions have come to the conclusion that compassion is the test... it’s the key to exaltation.  I do not believe they all came to this same conclusion out of happenstance.  They came to it because it really does work.

We are at our most creative and wonderful when we are ready to give ourselves away... when we are in the service of others.  Equally, we are the most dangerous, the most unimaginative when we only seek ourselves and our own benefit.  It is in the service of others that we ultimately find ourselves.  When we find ourselves, we find God... not the other way around.

Freelance Religion

Wall Print - Salt Lake City Utah

Being an Amateur Theologian

Because I know that time is always time

And place is always and only place

And what is actual is actual only for one time

And only for one place

I rejoice that things are as they are and

I renounce the blessed face

And renounce the voice

Because I cannot hope to turn again

Consequently I rejoice, having to construct something

Upon which to rejoice.

~ “Ash-Wednesday” T.S. Elliot

The Latin root of the word “amateur” means “the love of one’s subject.”   I didn’t always have a love of faith.  In fact, many years struggling to conform and confusing the concepts of obedience, self-worth, love, and happiness, nearly left me unable to think about faith at all.

In all honesty, this was my own failure.  Like many “Mormons,” my limiting factor was how I embraced the theology and eagerly allowed it to be twisted into an all encompassing lifestyle of control.  I wasn’t encouraged to think or explore and obedience was all important.  I was expected to be subservient to my religious collective... seeing my leaders in the place of God as His defined ecclesiastical line of authority here on Earth; as prophets, high priests, and elders, bishops, presidents and counselors, those with the final word to protect sanctioned orthodoxy.  I didn’t feel free to explore my own thoughts and ideas, or express any doubt or confusion.  My undefined spiritual longing went unfulfilled as the structures of that religious life took precedence.

I learned not to think creatively and reason out my own responses but rather to seek out the "approved" or sanction belief if I didn't know and to react "appropriately."  I felt prisoner to my doubts.  I couldn't share them so I ignored them.  Over time, this damaged not only my thinking but my self confidence.  To habitually deflect one's intellect from a healthy bias prevents one from seeing things as they are.  It places the importance on the continuity of the faith at the cost of rational thought and true spiritual growth.

Here lies the crux of my trouble... my over sensitivity to what mainstream Mormons thrive on; the reverence for obedience and the worship of stalwartness.  Looking in on their peculiarity from a perspective more outside, it’s quite shocking and heartbreaking to see how disconnected so many of them have become.  And to have one of them attempt to elevate their malformed, unreasoned, myopic opinion to the status above my equally flawed perspective, well, it offends all logic and reason.  Faith is faith.  Belief requires a certain humility and reverence when compared to actual knowledge.  Those who can’t tell the difference are foolish.

I know my place as an inferior intellect among the gods.  They do not.  And it offends my pride and ego.  Their circular logic and placating tones are like a battle cry in my mind to stand firm against the cultist mindset of Orthodoxy.   And this just can’t be.

I become the hypocrite and the cheat by denying them those things they deny me; mutual respect and the free-agency to find our own way and our own voice.  Instead, I seek two things they can not and will not ever give; their approval and acceptance.

This is my greatest obstacle in life.  I believe it is the principle lesson I have been sent here to learn and it is the fundamental reason for this blog.  This is a forum of self-discovery where I may uncover within myself the key to conquering this failing and allow me to truly be my own amateur theologian... of a freelance religion... where I permit myself to be guided along those paths most needed.

There are many things in religion that I haven’t yet absorbed.  Things that are difficult to see without acknowledging the profound similarities divergent faiths share.  Too often religion attempts to work in isolation... jostling uneasily with one another... downplaying the similarities the bind us all together.

We are asking similar questions and coming up with remarkably similar solutions.  This says something about who and what we are as human beings and what brings us to enlightenment.

I have got to find that common thread for this conversation.  I am dumbfounded by the sectarian doctrine embraced by Orthodoxy.  I need to see what pain and fear lies at the root of it.  They are trying to express an anxiety and answer a question I truly do not understand.  It is too easy to use God horribly to endorse our own fears, loathings, and hatreds.  Most people are not disciplined enough to realize God is NOT just a bigger and better version of ourselves with our likes and dislikes but is a reality quite apart from our own.

This is a mid-voyage course correction of sorts.  I will be reorganizing and redacting some of my previous posts to eliminate the “broken-record” effect currently surfacing here and to better reflect the new voice I wish to develop.

The Evolution of God

From State Hwy. 128 near the Colorado River - Utah

From Yahweh to Adonai

In Mormon theology, Elohim is God the Father, Yahweh or Jehovah is The Son. This differs from the etymology of faith gleaned from the archeological and written record.

The word “Elohim” occurs more than 2500 times in the Hebrew Bible but it means something quite different than God the Father’s actual name... it’s used as a common noun.  Uniquely, it is both singular and plural even though it carries the plural suffix “im.”   Yahweh is frequently referred to as the Elohim of Israel or God of Israel.  In the same token, Exodus 12:12 speaks of the Elohim of Egypt or Gods of Egypt.  In 1 Samuel 28:13, the witch of Endor tells Saul she sees elohim or spirits coming up out of the Earth.  It is only after the Babylonian conquest that Yahweh is replaced with Elohim as God’s referred to name.  There also was a shift in the sanctity of the name.  It was increasingly regarded as too sacred to be uttered and Adonai, “My Lord”, came into ritual use.   Today, haShem or “The Name” is used in conversation.  They all refer to the same diety, God.

I know biblical literalists will insist our monotheistic worship of God has its roots with the first man, Adam, and was codified under Moses.  Actually, like most belief systems, it was an answer to a socio-economical problem and evolved over time.

Yahweh worship stems from the pre-Israelite peoples all across the Levant and was shared by many cultures.  In fact, ancient Judaism was polytheistic with a pantheon of various local gods borrowing heavily from West Semite, Phoenician,  and Canaanite traditions.  Given the worship of Asherah as consort to Yahweh right up to the destruction of the temple by Babylonian forces, monotheism didn’t become prevalent among the Jews until the 6th century BCE.

Now, you’re probably thinking, “this doesn’t sound anything like what I read in the Old Testament.”  Well, you’d be right.  It isn’t... for good reason.

We might want to think of tradition as something immoveable and constant.  It’s not.  It can change... and change quickly.  Within a few short generations, the Jews went from a polytheistic society dominated by the worship of Yahweh to the monotheistic one centered on Elohim... purging “foreign influences” along the way through clever retelling of the familiar stories reflecting a newer evolved spirituality.  Anthropologists believe this took place as Jews sought a common identity more distinct from their neighbors and captors.

Now, it wasn’t just the name or number of gods that changed.  Depending on the particular period in Jewish history, God has taken on strikingly different characteristics.  He has been portrayed as violent, bloodthirsty, and vengeful to loving, nurturing, and forgiving.... the creator of life, the harbinger of death... patient, impulsive... and everything in between.  There are interesting geo-political correlations where shifts in regional power or prosperity influenced this evolving spiritual heritage of billions.

We can follow the evolution of our faith clear back into pre-history.  Something never spawns from nothing... even where God is concerned.  Faith and belief have always been a reaction to something.  It is the answer to a question and answers change to meet the questions.  Religion evolves much like life.  It has always been this way and continues on even today.

In the early days of the Mormon faith, gifts of the spirit were common place during Sunday meetings.  From speaking in tongues, seeing ministering spirits, to the working of miracles; it was once said these things defined the true church of God... these days, God is a little less Las Vegas.  Now, I think the most exciting thing to happen during Sacrament Meeting might be someone bursting into tears.  The days of revival, so common on the frontier in those early years, are gone.  We tend to want something a bit more dignified and solemn.  This modern view is also reflected in our perception of God.  From destroyer of nations to quiet patriarch... God, it seems, is what we choose him to be.